Philip Pullman has great distaste for this God. It is evident in his description. This God is weak. He is beyond old. He can not even move himself. Pullman admits to his hatred of religion. He is forthright in his purpose in writing the "His Dark Materials" series, the first book of which was recently made into a Hollywood film. Pullman is a militant atheist, so to him the obliteration of religion from the face of the earth would be a good thing. To him God is dead, if He ever existed. All that is true is reason and science. Consciousness is God.
I see things diametrically to Pullman in so many ways. But one thing we do have in common. The God that dies in his series can burn forever in the hell He was born in. He is a cruel God, even an evil God. He is a tyrant, He is the Authority. And we are better off without Him.
There has been a lot of uproar over "The Golden Compass", the recent book turned movie. Many christian parents are quite upset. Pullman is gunning for impressionable children. He is overstepping his bounds, and so we should boycott the film. I couldn't agree less.
Instead, I think that the church should stand up with Pullman and declare the God of the His Dark Materials series dead. Because He is. He fell with the modernist movement that created Him. And like I've said, we are better off without Him.
Pullman's dead God is not the God of Christianity. He might think so, but I think he is wrong. But the God I worship is a God of pure love. A God who rescues and saves. A God who gives and forgives. A God who is unafraid of reason and consciousness, because God is the one who fashioned them, who gave them to us as a gift. The God I worship is quite different from the dead God of Pullman's books. The God of Christianity is a God who is alive; God is the author of life and all life is possible only through God. What Pullman doesn't realize is that if our God is ever killed, then we die with God. So the God he kills can't be the Christian God, but is a God who needs to die. A God that too many christians worship, but who is not the God of the Bible.
We should not fear Pullman's books or the message they might send to our children. Instead we should embrace this good death of a God who is dead. And use this death to point to the God who lives.
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